Wednesday, April 12, 2006


extreme makeover (related article2)
Posted by David Bollier on Fri, 09/02/2005 - 11:08amToolsThe heart-rending breakdown of civilization that we are witnessing in New Orleans is not a natural disaster." It is the logical outcome of a laissez-faire approach to governance that the Bush administration has aggressively pursued from Day One. While Category 4 hurricanes inevitably cause death and destruction, there is lots that government can do to manage the foreseeable problems after a catastrophic storm: rescue people; provide food, water, shelter and medical care; maintain order; fix damaged infrastructure. This is what government, especially the federal government, is for.But when you don't really believe in government except as a means to subsidize business and privatize wealth, the unfolding debacle in New Orleans should come as no surprise. After all, the rallying cry of conservative ideologues for years has been starve the beast." The best way to curb the size and power of government, they realize, is to slash spending on social services and discredit government leadership. Unleash the market! Privatize government!Now we know what a starved beast looks like. Chaos. Suffering. The breakdown of civil order. Now we can see what happens when essential government services are privatized.when important public works projects (like flood control and emergency planning) are under-funded. when the one-third of the National Guard is diverted to fight an unnecessary war in Iraq. and when the most basic human needs of the urban poor have no standing in our political culture.What could be more shameful than the deaths, suffering and lawlessness at the New Orleans Convention Center: several thousand refugees, mostly black and poor people, that FEMA didn't even know were there! For four days, no one had food or water. Dead bodies lay about. A young girl was reportedly raped. No one was in charge.It will take months to understand the political and policy choices that contributed to this disaster in emergency planning. But a major article by John Elliston in Independent Weekly (Disaster in the Making," September 22, 2004)goes a long way towards explaining how the Bush administration's privatization philosophy played out at FEMA (cited by Hunter at the DailyKos.)Elliston describes how Bush appointed Joseph Allbaugh his chief of staff in Texas and the manager of his presidential campaign in 2000 to head FEMA in 2001. Allbaugh that year told a Senate appropriations subcommittee about his intentions for FEMA: "Many are concerned that federal disaster assistance may have evolved into both an oversized entitlement program and a disincentive to effective state and local risk management. Expectations of when the federal government should be involved and the degree of involvement may have ballooned beyond what is an appropriate level."Ellston writes:Some FEMA veterans complained that Allbaugh had little experience in managing disasters, and the new administration's early initiatives did little to settle their concerns. The White House quickly launched a government-wide effort to privatize public services, including key elements of disaster management. Bush's first budget director, Mitch Daniels, spelled out the philosophy in remarks at an April 2001 conference: "The general idea -- that the business of government is not to provide services, but to make sure that they are provided -- seems self-evident to me," he said.As a result, says a disaster program administrator who insists on anonymity, "We have to compete for our jobs--we have to prove that we can do it cheaper than a contractor." And when it comes to handling disasters, the FEMA employee stresses, cheaper is not necessarily better, and the new outsourcing requirements sometimes slow the agency's operations.William Waugh, a disaster expert at Georgia State University who has written training programs for FEMA, warns that the rise of a "consultant culture" has not served emergency programs well. "It's part of a widespread problem of government contracting out capabilities," he says. "Pretty soon governments can't do things because they've given up those capabilities to the private sector. And private corporations don't necessarily maintain those capabilities."The shameful events in New Orleans are only the most lurid manifestation of the starve-the-beast ideology of governance. The Republican obsession with outsourcing and privatization (which many centrist Democrats have happily emulated) is now pervasive despite the demonstrable human costs and social inequities. We see it in public health, public education, social services, environmental protection, healthy and safety regulation, and more.It is difficult to predict whether the searing stories coming out of Louisiana will sufficiently discredit this pernicious political theology. Probably not, because fundamentalism, as exemplified by George W. Bush personally, is proudly indifferent to facts. On the other hand, Americans are a pragmatic people. They realize that "shoot to kill" orders to curb looting is no substitute for thoughtful government leadership and planning. Let's hope they realize that ramming through a permanent repeal of the estate tax in coming weeks -- as the Bush administration hopes to do -- would be supremely tasteless and anti-social.If there is one bright spot in the current morass of suffering, shame and despair, it is the clarity of the challenge facing us to reclaim government as an instrument of the common good.

2 Comments:

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11:39 AM  
Blogger Personal Development said...

I am sure you have heard the song "Karma Chameleon" by Culture Club but have you ever given much thought to its meaning? While on Earth, you are living in a world of reincarnation which is governed by the law of karma. Karma begins to propel you as Soul on a personal journey through the universe. Karma ends when you have reached enlightenment and fully realise that this physical reality and the Universe itself is just an illusion. When you reach a state of knowingness that there is but One all pervading essence and that essence or consciousness is You!
So what is Karma and how does it work? While in the illusion you have a soul. This soul lives past, present, and future lives. To grow in love, joy, and awareness, you reincarnate into a series of physical bodies to experience different existences. This road leads to the experiences of being both sexes, all races, religions, and ethnic types throughout many lifetimes.
Karma in its simplicist terms can be described by the biblical statement "as you sow, so also shall you reap". Karma is the principle of cause and effect, action and reaction, total cosmic justice and personal responsibility. It brings 'good' experiences as well as 'bad' - a debt must be repaid and a blessing rewarded.

A more indepth esoteric look at karma gives us the following distinctions: Sanchita Karma: the accumulated result of all your actions from all your past lifetimes. This is your total cosmic debt. Every moment of every day either you are adding to it or you are reducing this cosmic debt. Prarabdha Karma: the portion of your "sanchita" karma being worked on in the present life. If you work down your agreed upon debt in this lifetime, then more past debts surface to be worked on. Agami Karma: the portion of actions in the present life that add to your "sanchita" karma. If you fail to work off your debt, then more debts are added to "sanchita" karma and are sent to future lives. Kriyamana Karma: daily, instant karma created in this life that is worked off immediately. These are debts that are created and worked off - ie. you do wrong, you get caught and you spend time in jail.
As a soul, you experience a constant cycle of births and deaths with a series of bodies for the purpose of experiencing this illusionary world gaining spiritual insights into your own true nature until the totality of all experiences show you Who you really are - the I AM! Until you have learned, you will find that pretending that the rules of karma do not exist or trying to escape the consequences of your actions is futile.
Although it may often "feel" like punishment, the purpose of karma is to teach not to punish. Often the way we learn is to endure the same type of suffering that we have inflicted on others and also rexperience circumstances until we learn to change our thinking and attitudes.

We are all here to learn lessons as spiritual beings in human form. These lessons are designed to help us grow into greater levels of love, joy, and awareness. They teach us our true nature of love. Where we do not choose love, show forgiveness, teach tolerance, or display compassion, karma intervenes to put us back on the path of these lessons. Quite simply, the only way to achieve a state of karmic balance is to be love.
Before you incarnated into your present personality, you agreed to put yourself in the path of all that is you need to learn. Once you got here, you agreed to forget this. Karma is impersonal and has the same effect for everyone. It is completely fair in its workings and it is predictable - "do onto others as you would have them do unto you" is a way to ensure peace and tranquillity in your own life as well as the lives of those you come into contact with. The law of karma is predictable - "as you sow, so shall you reap" what is done to you is the net result of what you have done to others!
Karma gives you the opportunity at every moment to become a better person than you are and to open up to the realization that you are the master of your own fate.

The goal of karma is to give you all the experiences that you need to evolve into greater levels of love, joy, awareness, and responsibility. Karma teaches that you are totally responsible for the circumstances of your life. They keep you on the straight and narrow until you have mastered your vehicle and can ride freely on your own. Once you understand that you are the master of your own circumstances and that everything you experience is a direct result of your past actions due to your thinking and emotional responses you can overcome its seeming negative effects by creating only 'good' karma.
Karma forces us to look beyond ourselves (oneness) so that we can see ourselves as we truly are Whole, Complete, at One with everything. Once we truly understand ourselves, we can see our divinity and our unity with all life.
Karma drives us to service. Love means service. Once you accept total responsibility for your life, you see yourself as a soul in service to God. Once you do, you become a fully realized being, allowing God to experience the illusion through you.
Belief in karma and an understanding of its workings will lead you to a life of bliss. Only your own deeds can hinder you. Until the time comes when we release ourselves from our own self-imposed shackles of limitation and fully understand who and what we are we will live under the mantle of karma. So until that day why not create some wonderful experiences for ourselves by "doing onto others, as we would have them do unto us". personal development

7:11 AM  

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